THE RITE=
OF
SODOMY -
Reviewed by Anne
McGinn Cillis
Canadian Author
Consider your dignity, O Brot=
hers
who are priests, and be holy because Our Lord Jesus Christ is holy… a=
nd
as the Lord God has honoured you above all through this mystery, even so, do
you honour, love and reverence Him above all. It is a great misery and
deplorable weakness when you have Him thus present, to care for anything el=
se
in the whole world. Let the entire man be seized with fear; let the whole w=
orld
tremble; let Heaven exult when Christ the son of the living God is on the a=
ltar
in the hands of the priest. O admirable height, and stupendous condescensio=
n! O
humble sublimity! O sublime humility! The Lord of the universe… hides
Himself under a morsel of bread. Consider, Brothers, the humility of God, a=
nd
pour out your hearts before Him and be humbled that by Him you may be exalt=
ed.
Do not therefore keep back anything of yourselves, that He may receive you
entirely who gives Himself entirely for you.
=
&nb=
sp; =
&nb=
sp; =
&nb=
sp;
Excerpt from address to priests, 1962
This beautiful and providential
passage from a speech by Saint Padre Pio (1887–1968) in 1962, the same
year that saw the opening of the Second Vatican Council in Rome (1962-1965),
addresses eloquently the glory and the sublimity of the ordained Roman Cath=
olic
priesthood. It most appropriately should set the tone for the worldwide
readership in the English language that this newly released blockbuster book
deserves.
Saint Padr=
e Pio
places before us the transcendent and glorious personus of what Almighty God
intended the Roman Catholic priesthood to be. Readers should keep in mind t=
his
passage, as they travel the many pages of this fascinating book.
John McCaffery, author of The= Friar of San Giovanni: Tales of Padre Pio, a friend of this reviewer, and a c= lose friend of Padre Pio once told me this story. McCaffery asked Padre Pio, “What is your greatest suffering? Is it the Stigmata?” “No!” Padre answered immediately, and almost angrily. “It is the Catholic clergy!R= 21;
The Rite of Sodomy - Homosexu= ality and the Roman Catholic Church by the well-known American Catholic autho= r, Randy Engel, a lifelong professional investigative journalist and a high-profile activist in the American Pro-Life Movement, is a stunning breakthrough in the murky world of clerical scandals, successful cover-ups = of same by publicly prominent hierarchical figures, and the growing anger, even rage, of decent Catholics and others, forced to face a united and callous f= ront of scorn and even derision, directed towards the thousands of clerical abuse victims, predominantly young adolescent boys, who have become the choice ta= rget of the burning, unnatural lust that in Biblical times, brought down the historical torrent of fire from heaven, that destroyed the cities of Sodom = and Gomorrah.
Author
Engel originally embarked upon the monumental project of this book, driven =
by
love of children, and compassion for the countless innocent victims of cler=
ical
and hierarchical sexual abuse, whose lives have been savaged, and whose
physical, psychological and spiritual sufferings have been callously swept
aside and entrapped under ecclesiastical carpets.
The book contains 1318 pages, 4,538 end-notes, (these are “footnotes” that follow each of the nineteen chapters, in order= to facilitate a smooth reading of the narrative), quotes from over 350 authors, and a full Index. Randy Engel has done more than her homework, and readers = will gasp at the extent and thoroughness of her meticulous research. This was accomplished over a doggedly investigative period, of over fifteen years, a= nd the resulting pages of this spectacular work, reflect, in every aspect, the very high degree of credibility her massive research reveals.
Engel’s name is not new to Catholic (and other) readership, aro= und the globe.
Her highly successful critique of mandatory Sex Education programs in
Catholic schools (often masked under the deliberately misleading title of
“Family Life”) and in public schools (usually relegated to the
teaching jurisdiction of hygiene and “wellness” courses associa=
ted
with Athletics and Physical Education) throughout the late 60’s, into=
the
70’s, and now unabashedly even more pornographically oriented and
detailed in contemporary schools, is entitled Sex Education -The Final Plague.
Human Life International originally published this
book in 1989. It was later republished by the world-renowned Catholic
publishing house of TAN Books (under the direction of Thomas A. Nelson:
“TAN”) in Rockford, Illinois, in 1994, where it has established
itself as a classic Catholic reference book on one of the furthest-reaching=
and
most disgusting evils emanating from the now widely-debated
“agenda” of Vatican Council II.
Sex Education =
211;
The Final Plague,
translated into Polish by Alexandra Slowik and published by Antyk-Marcin
Dybowski in Gdansk and Warsaw in 1998, is well-known all over Eastern Europ=
e.
Anyone, who, over the past forty-plus years since =
the
close of the Council in 1965, has, in the interests of preserving innocence,
purity, and therefore decency in Catholic (and other) children, by taking up
publicly, the torch of righteousness, justice and charity, and who failed to
have these school courses removed from the curricula in Catholic (parochial)
schools, by appealing to the (deaf) ears of local bishops in every country,=
will now learn why they could not suc=
ceed
in their crusades to dismantle and trash these un-Christian abominations.
Sex Education in the schools directed towards inno= cent young children, was mandated in by “the spirit of Vatican II.”<= o:p>
This
was part of a Masonic agenda to destroy traditional Catholic morality at th=
e grassroots
level, and act as a pre-requisite to the enforcing of false ecumenism
(thoroughly condemned by pre-Vatican II Popes) on millions of the unsuspect=
ing,
in preparation to change the nearly 2000-year-old traditional Catholic Chur=
ch
into a totally different syncretic entity, as part of a satanic revolution
aptly named by Joseph Ratzinger as a thoroughly-indoctrinated liberal Cardi=
nal,
when he described the Second Vatican Council as “the 1789 of the Cath=
olic
Church.”
(The French Revolution of 1789, one of the bloodie=
st
and most vicious revolutions in world history, was spawned by Freemasonry a=
nd
executed by atheists and “freethinkers,” whose targets, the Alt=
ar
and the Throne, were later the demolition objectives of militant atheistic =
Communism,
worldwide.)
An important note regarding the Sex Education agen=
da
in elementary and secondary schools was the PLANNED and successful
implementation of these programs, first of all, in CATHOLIC schools …=
in
order that schools of the public system and Protestant-sponsored schools wo=
uld
follow suit. Since the Catholic Church for centuries had been reputed to te=
ach
a rigid moral code, and if their bishops and cardinals wo=
uld
accept and promote the classroom sex instruction, then obviously the whole
world would be persuaded that these courses must be “salutary and
beneficial” to children and youth.
Historically, this is exactly what happened.
In a 1968 interview in Hugh Hefner’s
“Playboy” Magazine, Dr. Mary Calderone, the “Grand
Dame” of Sex Education and foundress of the notorious organization kn=
own
as SIECUS - the Sex Information and Education Council of the United States
(falsely presented under this title as a probable and therefore
“credible” “government agency”) - stated that her
objective in promoting classroom sex instruction was “to lower the ag=
e of
sex enjoyment to children.”
Well, there you have it.
And in our present state, with widespread clerical
scandals in the Catholic Church rocking the world, it can be safely assumed
that many of the clerical sexual predators destroying the lives and the fut=
ures
of our children and grandchildren, were themselves indoctrinated and
“learned their craft,” in these early years in Catholic classro=
oms,
and many, as this new Engel book reveals, were themselves, in their youth,
victims of clerical pederasts.
As documented by Engel, many victims of clerical a=
buse
including those who marry and have children of their own, exhibit disruptive
familial and social behaviors. Negative, even fatal, repercussions of the v=
ice
are widespread and multi-faceted. Suicide and domestic violence including r=
ape
and murder abound. The homosexual “deathstyle” is tied to crimi=
nal
elements with Society including illegal drug use, male prostitution, and
pornography.
Author Randy Engel in The Rite of Sodomy has given readers a thoughtful, detailed, and
very comprehensive overview of the history and ramifications of homosexuali=
ty
and pederasty, and this provides a broad base for the detailed, exact, and
well-researched facts concerning the present ever-expanding apparent social=
and
political ‘power” of the “Homosexual Collective” wi=
thin
and without the Roman Catholic Church.
As stated in her Introduction, this book is NOT for
the reading by children, nor, this reviewer might add, by those involved in
“Catholic” organizations and networks which falsely counsel
“silence” regarding the burgeoning crop of sexual scandals
involving priests and bishops.
The great mystic and Doctor of the Church, Saint Catherine of
Siena, has this to say about “silence”:
We’ve had enough exhortations to be silent! =
Cry
out with a hundred thousand tongues. I see that the world is rotten because=
of
silence!
The Rite of Sodom=
y appears, in every way, to R=
20;cry
out”, in perfect conformity with the passionate complaint of a great =
and
revered Saint of the Catholic Church.
And then there is that startling prophecy made in =
the
15th century by Saint
Nicholas of Flue, the Patron Saint of Switzerland:
The Church will be punished because the majority of
her members, high and low, will become perverted. The Church will sink deep=
er
and deeper until she will at last seem to be extinguished, and the successi=
on
of Peter and the other Apostles to have expired. But, after this, she will =
be
exalted.
<=
span
style=3D'font-size:10.0pt;line-height:150%'>
Even the title of this book The RITE of Sodomy has a most ominous significance. The
“priestly predatory collective” if we may call it that, is so
totally perverted in its thinking processes, that it considers the practice=
of
this vice a “religious rite.” (!!!) How many sodomized young al=
tar
boys have been told by the priest to whom they have looked up, admired, and
innocently respected, that, “=
;Now
you are one of US!” — this, after they have been brutally
ravished and damaged for life, and this as though the revolting and
psyche-shattering experience were a sacred rite of passage into a select and
elite group of chosen souls? (And probably, the only ones “going to
Heaven”…).
And these devastating experiences have been, more
often than not, prefaced by the “grooming” ritual, not only of =
the
victims, but also of the victims’ families, making, for instance, a
friend of the mother, especially if the father is deceased, ill, absent, or=
of
unstable character, the intent of which being, if the victim were to
“blab,” the mother would defend the priest, and the child would not be believed.
How many of these savaged little boys have been to=
ld
that they now have “a partic=
ular
friendship” with their deviant priestly sexual abuser? Watch out.
This phrase is a dead give-away. And beware of priests who demonstrate a fi=
xation,
or questionable and visible emotional “attachment” to a male
youngster, especially one encountered in any frequency, on the sanctuary.
Is it any wonder that in the case histories of vic=
tims
delineated in the Engel book, these victims often remained silent for years,
only coming forward when other victims have been brave enough to surface, as
adult men, to confront their abusers, even in the public arena of press and
courtroom?
And, what cannot be ignored, has been the forced acceptance by the laity of the rotten “Vatican II Catechesis” deliberately designed to pave the way for the equally-enforced implementati= on of the ultimate evil agenda of false ecumenism, and the final (pl= anned) absorption of all things formerly Catholic, into the “Counterchurch&#= 8221; as part of a projected one-world-religion without faith and without dogma.<= o:p>
A prime example of this part of
“victimhood” has been this reviewer’s homeland, Canada.
In Canada, the “new” Catechism promulg=
ated
upon our unfortunate country in the wake of Vatican II directives, and base=
d on
the heretical Dutch Catechism, was called, ironically enough, COME TO THE FATHER.
Was this, possibly, a double-entendre?
Was this title really referring to God the Father,
“Who art in Heaven”, or to “Father Barry” or “=
;Father
Phoneyboy” or “Monsignor Paddy”? Certainly, the title of =
the
series doesn’t in any way suggest that children should come to their own fathers since the “New Evangelization” of the y=
oung
in the post-conciliar era has fiercely focused on the “rights” =
of
children and youth, but never on their duties and/or responsibilities. These
young people, of course, constitute the future for a one-world government a=
nd a
one-world religion that the Vatican is espousing today especially in its hi=
ghly
visible love affair with the United Nations.
There is, in fact, a very obvious proclivity, now =
on
the part of some “traditional” priests who operate under the co=
ver
of the Ecclesia Dei “Indult” of 1984, which “allows”
the (never –“forbidden”) Latin Tridentine Mass of Catholic
liturgical history, to substitute =
themselves for the legitimate
authority of the parents. Such priests try to separate the little darlings =
from
the “dangerous influence” of their parents and grandparents (who
might be subject to pre-Vatican II paralysis of the brain) or any adult over
the age of 35 which, for the record, is the “cut-off” age for
attending World Youth Days. Anyone older than 35 is now considered a menace=
, a
rejected “remnant” of old-style Catholicism, a veritable disease with sai=
d infection
attributed to some kind of earlier faulty home training.
And didn’t Pope John Paul II call the poor
truth-defrauded youngsters living it up to blasts of rock music and wild
physical contact at his World Youth Days, “the light of the worldR=
21;?
In contrast, older folks were always taught and always believed that
“Jesus Christ is the Light of the World.”
And didn’t Pope John Paul II’s
predecessor, Pope Paul VI, call the United Nations, “Our only hope for
peace” while both these popes and their two immediate predecessors
systematically ignored the Fatima demand from Heaven that Russia be consecr=
ated
to the Immaculate Heart of Mary as a condition for “Peace on
earth?”
“Come to the Father,” indeed!
Many of these seemingly peripheral facts which I h=
ave included
in this review illustrate why The R=
ite of
Sodomy is not only a necessary and highly enlightening piece of
contemporary literature, but also a well-researched book that rests on an
unquestionable foundation, surreptitiously, but very firmly carved in stone,
years ago.
Disgruntled Catholics (and others) the world over,=
in
the wake of an ever-expanding number of clerical sex abuse cases coming to =
the
fore after years of secrecy, are asking “What of the vow of
celibacy” that Catholic priests and religious for centuries have been
obliged to take and to honour?
Well, the clerical predators of the young and
helpless, can well answer this, and so they have.
“Celibacy o=
nly
means that you cannot go after women. It doesn’t say anything about m=
en
and young boys.”
What possible commentary can be made on this kind =
of
mental aberration?
The violation of celibacy by the clerical and
hierarchical “Homosexual
Collective” is considered some kind of “Holy Act.” Their
rationale is that “Homosexuality is a great gift of God, Who blesses =
its
every function”(!!!)
Such theological and doctrinal blasphemy has cast a
long and deep shadow over the historical TRUTH
that Christianity is the one religion that has reclaimed countless members =
of
the human race from barbarism, and its acceptance nationally in countries, =
has
led to economic progress and prosperity. Its framework of moral rectitude, =
if
followed, provides honesty and peaceful relations with others, and inevitab=
ly,
human progress. Nations that have rejected Christianity are prominent among=
the
undeveloped.
And one can consciously infer by reading The Rite of Sodomy that those who
applaud, belong to, or endorse the “Homosexual Collective” have
outrightly rejected Christianity. There is a spiritual battle going on that
exceeds the torments of the Catacomb era. Virgin martyrs were tortured and
died, rather than submit to the unchaste sexual advances of pagans including
Roman emperors. Today, “virgins” – male and female - have
virtually disappeared — and they have not been “martyred.”=
;
The paradox today, is that while rejecting the bas=
ic
tenets of Christian belief, including the Ten Commandments, many prominent
clerical and secular homosexual personalities insist upon declaring themsel=
ves
to be practicing Catholics, or at least Christians. They have demanded, and=
in
many cases succeeded, in becoming fully integrated into “CatholicR=
21;
churches, seminaries and religious orders, thanks to the “blessing=
221;
of their homosexual pastor or bishop or religious superior.
Concerning the latter, that is, homosexual members=
of
the Catholic hierarchy and heads of religious orders, author Engel, documen=
ts
that they abound. Many have been identified in this book, by name, with well
researched, detailed histories.
Shocking? Of course! The Rite of Sodomy should be read sitting down.
Engel’s “textbook” is divided in=
to
five sections, each one of which is a mini-book in itself. The entire volum=
e is
a definite, carefully chronicled documentation of facts - naming names- and
reinforced by the thousands of endnotes (footnotes) and covers entire
historical periods.
The author has covered her subject from ancient ti=
mes,
throughout all the periods of human history, up to the present. And she has
delineated “the present” by numerous carefully documented histo=
ries
of genuine cases, naming the hierarchical culprits, with date and place of
birth, names of parents, early childhood, institutions of education, ordina=
tion
dates (by whom, and where), consecration dates of bishops, assignments to
dioceses, and the explicit cases of numerous victims, identified by name, c=
ourt
appearances, where, when, and why, and names and sordid deeds of the
perpetrators including more than thirty American bishops and cardinals=
.
The “mystery” of why nearly all bishop=
s of
dioceses where victims of clerical sexual abuse have surfaced, have continu=
ed
to hide perpetrators, appears to be finally solved in this amazing work, by=
the
documented revelations that many bishops and cardinals are themselves peder=
asts
and homosexuals, and therefore, they rightly fear public exposure of their =
own
nefarious sexual exploits if they crack down on their fellow clerical sodomites.
There should be no fear among Catholics that this =
book
in delineating the entire nauseous problem of this rampant (and presently
accelerating) scandalous era, will play into the hands of those who hate the
Catholic Church, and will therefore provide them with further ammunition for
their enmity. No!
These exposures s=
hould
only provide a contrast to what the Catholic Church IS and has always been,
from the time of its founding by Our Lord, Jesus Christ.
The moral upheaval emanating from Vatican II, and
existent in other eras as well, although not as vicious as that seen today,
only reinforces the Divine Origin of the Church, which has survived with its
beautiful dogmas and teachings, its immense spiritual characteristics and
influence, its power and impact upon the whole world, its veritable army of=
its
saints and martyrs, its illustrious historical Popes, its mystics, its
“other worldly” mission (that of leading souls to Heaven) and i=
ts
comfort and security for millions of people. If the Catholic Church evolved
only from the machinations of mankind, it would have been finished centuries
ago.
The Society of man is on t=
he eve
of the most terrible scourges, and of the greatest events…Mankind must
expect to be ruled from the chalice of the wrath of God…
Our
Lady of La Salette,
September 19, 1846
Over the many centuries of its existence, the Chur=
ch
has always had enemies, and has had to deal with heresies, corruption among=
its
members, high and low, political intrigues and outright physical attacks. B=
ut
the Providence of the Almighty has always seen to it, that the Blessed Virg=
in
Mary, who gave Christ to a sinful world, appeared to humans at crucial time=
s in
this history - always with verifiable messages of comfort, warnings often, =
and
love. One such appearance occurred at La Salette, a remote mountain place
nestled in the French Alps in the Diocese of Grenoble near the town of Corp=
s.
The two youthful witnesses to this apparition, whi=
ch
took place only once, on Satur=
day,
September 19, 1846, were Melanie, a young girl of fourteen years, and Maxim=
in,
a young boy of eleven. They were shepherds and cowherds and were unlettered
children. The vision described by the two children was that of a “most
beautiful Lady”, who appeared, seated on a rock, with Her face in Her
hands, and weeping.
Speaking to these children, the Lady told them that
unless people would repent of their sins, She would be forced to let go the=
arm
of Her Divine Son, because it had become so heavy. The arm of Her Son would
chastise the world if She did not pray continually for the inhabitants of t=
he
earth, and try to restrain the just wrath of God which would punish these
terrible sins. She confided a secret to each child, which they were not to
divulge, although Melanie was given permission by Our Lady to make her secr=
et
public after 1858.
This appearance of Our Lady of La Salette in 1846 =
was
authenticated by the Bishop of Grenoble, the Most Reverend Philibert de
Brouillard, after numerous miracles and cures, and after four years of cons=
tant
opposition to the setting up of two commissions of inquiry. On November 16,
1851, Bishop Brouillard solemnly established the cult of Our Lady of La
Salette:
We declare that the apparition of the Blessed Virg=
in
to two shepherds, on September 19th, 1846, on a mountain in the =
Alps
in the parish of La Salette, bears in itself all the marks of truth, and th=
at
the faithful are justified in believing, without question, in its truth. An=
d so
to mark our lively gratitude to God and to the glorious Virgin Mary, we her=
eby
authorize the cult of Our Lady of La Salette.
The first stone of the great Basilica to be built =
at
La Salette was laid on May 25, 1852.
The “Secret of La Salette” entrusted to
Melanie, and later published amidst howls of rage from clergy everywhere,
contains the following statement:
The priests, ministers of my Son, the priests, by
their wicked lives, by their irreverence and their impiety in the celebrati=
on
of the holy mysteries, by their love of money, their love of honours and
pleasures, the priests have become cesspools of impurity. Yes, the priests =
are
asking vengeance, and
vengeance is hanging over their heads. Woe to the
priests and those dedicated to God, who by their unfaithfulness and their
wicked lives are crucifying my Son again! The sins of those dedicated to God
cry out towards Heaven and call for vengeance, and now vengeance is at their
door, for there is no
one left to beg mercy and forgiveness for the peop=
le. There
are no more generous souls: there is no one left worthy of offering a stain=
less
sacrifice to the Eternal for the sake of the world.
=
&nb=
sp;
=
God
will strike in an unprecedented way.
=
&nb=
sp;
=
Woe
to the inhabitants of the earth!
=
&nb=
sp;
=
God
will exhaust His wrath upon them…
Was this “Secret” w=
arning
us of the clerical sexual abuse scandals so rampant today in the Church?
There can be no doubt concernin=
g the
authenticity of the La Salette apparition of Our Lady. But since the
“Secret” confided to Melanie, by Our Lady, exposed the brutal t=
ruth
about the wickedness of the Catholic clergy, it has been the same clergy who
have sought, relentlessly, since 1846, to conceal, suppress, and utterly to
obliterate any whisper of this “Secret.” The result is that, to=
day,
hardly anyone knows anything about it.
Melanie, to the end of her life=
was
vilified, persecuted and endured unspeakable sufferings, mostly at the hand=
s of
clerics enraged by the words of the Secret. But in her last days, she becam=
e a
genuine Stigmatist, and her tomb in Altamura in the south of Italy has beco=
me a
shrine for the devout.
The Rite of Sodomy will, no doubt, initially cause massive distress among the faithful, =
but
this distress will not be lasting, as the sincere and the devout in search =
of
the truth behind the present worldwide decline into apostasy of the Catholic
Church, (engineered by prominent heretics in very high places) will discover
the TRUTH… and “the
Truth will set them free.”
A day will come when the civilized world will deny=
its
God, when the Church will doubt as Peter doubted. She will be tempted to
believe that man has become God… In our Churches Christians will sear=
ch
in vain for the red lamp where God awaits them, like Magdalen weeping before
the empty tomb, they will ask ‘Where have THEY taken Him?’̶=
1;
=
&nb=
sp; =
&nb=
sp; =
&nb=
sp; =
&nb=
sp;
Pope Pius XII
=
&nb=
sp; =
The Church will be in eclipse, and the=
world
will be in
=
&nb=
sp; consternation.
=
&nb=
sp; =
&nb=
sp; =
&nb=
sp; =
Our Lady of La Salette
=
&nb=
sp; =
&nb=
sp; =
&nb=
sp;
September 19, 1846
“Eclipse” means “total darkness.=
”
This obviously applies to the state of the Church today. “The Great
Apostasy,” long predicted, is here. It cannot be the “true Cath=
olic
Church” that is allowing, (and even promoting) these terrible scandal=
s.
It is the “Counterchurch” of the “one world vision”
already in place.
As stated earlier in this review, author Randy Eng=
el
was, in the past, in the forefront of those fighting against one of the more
obvious “cornerstones” of the Revolution instigated by the Seco=
nd
Vatican Council and its forerunners, the proliferation of the Sex Education=
in
the schools, so aptly dissected and commented upon in Sex Education the Final Plague. Others, in the past, were equal=
ly
aware of the disastrous nature of these courses, and joined their voices wi=
th
hers.
For example, William A. Marra, Professor of Philos=
ophy
at Fordham University in New York, who co-authored “Sex Education: The
Basic Issues,” with Dr. Deitrich von Hildebrand, wrote:
All these violations of intim=
acy
are so serious, that sex education in schools, in a classroom, to a mixed g=
roup
of varying emotional ages, would be an abomination, even if they were taugh=
t by
perfectly tactful and absolutely pure teachers, and even if the content were not nearly so detai=
led as
it is now. When we add the realistic facts about the inevitable imperfectio=
ns
in purity and tact, of the teachers; then we add the saturated twelve years=
of
instruction, with no detail omitted, then we are sure that any sex education
program in the schools is certain to be an outrage and a disaster of the fi=
rst order!
Parents therefore=
are
duty-bound to resist such an outrage. They must understand that they alone =
have
the right to impart to their children both the necessary information about =
the
origin of human life, and the far more important correct attitudes towards =
sex.
It ha=
s been
stated earlier in this review, that there is a definite link between the
clerical and hierarchical sexual scandals documented in The Rite of Sodomy, and the mandatory imposition in “the
spirit of Vatican II” of the sex instruction courses previously
discussed. The above quote is only one of many, made during the years when =
the
outcries against these interferences into family jurisdictions went largely
ignored by those in authoritative positions who could have done something a=
bout
it, but did not. Chancery offices throughout the world remained in dead
silence.
Anoth=
er,
and very important quote, is taken from the writings of Saint John Eudes, t=
he
17th Century apostle of the Two Hearts:
The clearest sign=
of
God’s anger and the most horrible punishment He can inflict upon this
world is manifested when He permits His people to fall into the hands of cl=
ergy
who are clergymen more in name than in deed.
&n=
bsp; Can
we conclude from the words of this famous missionary saint of the Catholic
Church that the clerical scandals presently sweeping the world are part of a
“horrible punishment”? Certainly human beings have co-operated =
in
the train of events that allowed the errors and heresies of Vatican II to be
implemented on a worldwide basis.
&n=
bsp; And
it was, remember, the Catholic clergy that buried the startling Secret of La
Salette that condemned the priests of the time (and probably, in prophecy, =
the
many today), as “cesspools of impurity.”
&n=
bsp; Once
again, it has been the same Catholic clergy who have tried to bury Fatima, probably the greatest apparitio=
n of
Our Lady in the Church’s long history - an apparition which warned us=
of
coming disaster, and which was authenticated by a miracle of Biblical
magnitude, the Miracle of the Sun, seen plunging from the sky, and witnesse=
d by
a terrified multitude of 70,000 witnesses, on October 13, 1917.
Those
members of the Church hierarchy who have read or know of the contents of the
famous “Third Secret of Fatima” know that it was in no way the
ridiculous story released in June of the year 2000. A certain unanimity of
belief exists among the clerically knowledgeable who all agree that the Thi=
rd
Secret has to do with “the great Apostasy” which would “begin at the top.”
Where=
is
the top?
The P=
apal
Chair, of course.
And w=
hich
of the Conciliar Popes is charged with being a practicing homosexual?
The r=
eading
of the final chapter of The Rite of
Sodomy, devoted to the history of this individual, fits the final piece
into the puzzle.
Copyright &= copy; 2006 by Randy Engel
=
&nb=
sp; =
=
All
rights reserved